Equality and the Future - Test Test Answers

Read the passage from A Room of One’s Own . She had no chance of learning grammar and logic, let alone of reading Horace and Virgil. She picked up a book now and then, one of her brother's perhaps, and read a few pages. But then her parents came in and told her to mend the stockings or mind the stew and not moon about with books and papers . They would have spoken sharply but kindly, for they were substantial people who knew the conditions of life for a woman and loved their daughter. Which rhetorical devices are used in the underlined portion of this text? Choose two correct answers.

Read the passage from A Room of One’s Own . And one gathers from this enormous modern literature of confession and self-analysis that to write a work of genius is almost always a feat of prodigious difficulty. Everything is against the likelihood that it will come from the writer's mind whole and entire. Generally material circumstances are against it. Dogs will bark; people will interrupt; money must be made; health will break down . What is the purpose of the rhetorical device used in the underlined sentence?

Read the passage from A Room of One’s Own. Indeed, I would venture to guess that Anon, who wrote so many poems without singing them, was often a woman. It was a woman Edward Fitzgerald, I think, suggested who made the ballads and the folk-songs, crooning them to her children, beguiling her spinning with them, or the length of the winter's night. How do the underlined words emphasize the author’s ideas?

Read the passage from A Room of One’s Own . Publicity in women is detestable. Anonymity runs in their blood. The desire to be veiled still possesses them. They are not even now as concerned about the health of their fame as men are, and, speaking generally, will pass a tombstone or a signpost without feeling an irresistible desire to cut their names on it, as Alf, Bert or Chas. must do in obedience to their instinct, which murmurs if it sees a fine woman go by, or even a dog, Ce chien est a moi. And, of course, it may not be a dog, I thought, remembering Parliament Square, the Sieges Allee and other avenues; it may be a piece of land or a man with curly black hair. What text structure is used in this passage?

How does the writer best use evidence to support the claim? Choose three correct answers.

Which sentence in the passage contains an allusion?

How do these two advertisements demonstrate that public service campaigns have changed over time?

How does this ad transmit a cultural value?

Which statements best describe this advertisement? Choose three correct answers.

Which piece of information must be included with the graphic?

Which statement best explains why the evidence provided in the text is a fallacy?

Which image is the best choice for convincing high school students to plant a tree on Earth Day?

Examine the page from a public service campaign website. Expand Image Which words from this campaign best indicate the target audience?

Angeline is preparing an oral presentation about the need for an alternative to the town landfill. What is the best technique or strategy she can use to motivate and inspire her audience to take action?

Which source would be most appropriate for researching the question "How does social media affect personal relationships?”

Read this prompt. Create a presentation to convince school board members that district 16 should add a week-long October break to next year’s school calendar, like other districts in the state. Which reason best supports the claim in this prompt?

Read the excerpt from "The Role of Social Media in the Arab Uprisings" by Heather Brown, Emily Guskin, and Amy Mitchell. This passage is about Egypt. Almost immediately after the Arab uprisings began, there was debate over the role and influence of social media in the ouster of Tunisian president Zine El Abidine Ben Ali and the imminent overthrow of [Egyptian president Hosni] Mubarak. In covering what some deemed the Facebook or Twitter revolutions, the media focused heavily on young protesters mobilizing in the streets in political opposition, smartphones in hand. And since then, the violent and sectarian unrest in Syria has brought increased attention to the role of citizen journalism. Social media indeed played a part in the Arab uprisings. Networks formed online were crucial in organizing a core group of activists, specifically in Egypt. Civil society leaders in Arab countries emphasized the role of "the internet, mobile phones, and social media" in the protests. Additionally, digital media has been used by Arabs to exercise freedom of speech and as a space for civic engagement. What kind of evidence could the authors add to this text to strengthen their claim and make their argument even more effective?

Read the excerpt from "The Role of Social Media in the Arab Uprisings" by Heather Brown, Emily Guskin, and Amy Mitchell. Social media indeed played a part in the Arab uprisings. Networks formed online were crucial in organizing a core group of activists, specifically in Egypt. Civil society leaders in Arab countries emphasized the role of "the internet, mobile phones, and social media" in the protests. Additionally, digital media has been used by Arabs to exercise freedom of speech and as a space for civic engagement. Now, research is emerging that reexamines in a more detailed way the role that social media played in the Arab uprisings. In July 2012 a report was published by the United States Institute of Peace based on an extensive content analysis of bit.ly links from the uprisings in Tunisia, Egypt, Libya, and Bahrain. Bit.ly links, or short URLs, are predominantly used in social media such as Twitter. The authors came to some conclusions that countered the initial assumption that social media was a causal mechanism in the uprisings. Which statement best evaluates the effectiveness of the evidence in the text?

Read the passage from A Doll’s House by Henrik Ibsen. Helmer: To desert your home, your husband and your children! And you don't consider what people will say! Nora: I cannot consider that at all. I only know that it is necessary for me. Helmer: It's shocking. This is how you would neglect your most sacred duties. Read the passage from A Room of One’s Own by Virginia Woolf. That refuge she would have sought certainly. It was the relic of the sense of chastity that dictated anonymity to women even so late as the nineteenth century. Currer Bell, George Eliot, George Sand, all the victims of inner strife as their writings prove, sought ineffectively to veil themselves by using the name of a man. Thus they did homage to the convention, which if not implanted by the other sex was liberally encouraged by them (the chief glory of a woman is not to be talked of, said Pericles, himself a much-talked-of man), that publicity in women is detestable. What literary elements do the authors use to support and develop the central idea of women's autonomy?

How are these ads similar?

Which passage provides the more effective argument, and why?

The author is thinking of adding one of these sentences to the end of the passage. Which sentence contains a fallacy?

Read the excerpt from "Social Media Made the Arab Spring, But Couldn't Save It" by Jessi Hempel. Five years ago this week, massive protests toppled Egyptian President Hosni Mubarak, marking the height of the Arab Spring. Empowered by access to social media sites like Twitter, YouTube and Facebook, protesters organized across the Middle East, starting in December 2010 in Tunisia, and gathered together to speak out against oppression, inspiring hope for a better, more democratic future. Commentators, comparing these activists to the US peace protesters of 1968, praised the effort as a democratic dawn for an area that had long been populated by autocracies. In a photo collection published by the New York Times a few months later, Irish writer Colum McCann wrote: "The light from the Arab Spring rose from the ground up; the hope is now that the darkness doesn’t fall.” The darkness has fallen. Half a decade later, the Middle East is roiling in violence and repression. Activists are being intimidated into restraint by governments that are, with the exception of Tunisia, more totalitarian than those they replaced, if any government as such really exists at all. Meanwhile, militants have harnessed the same technology to organize attacks and recruit converts, catapulting the world into instability. Instead of new robust democracies, we have a global challenge with no obvious solution. The Arab Spring carried the promise that social media and the Internet were going to unleash a new wave of positive social change. But the past five years have shown that liberty isn't the only end toward which these tools can be turned. Activists were able to organize and mobilize in 2011 partly because authoritarian governments didn’t yet understand very much about how to use social media. They didn’t see the potential, says NYU professor of politics Joshua Tucker, a [principal] investigator at the Social Media and Political Participation Lab at New York University. "There are a lot of reasons the people in power were slow to pick up on this,” he adds. "One of the things about not have a free press is it is harder to learn what was going on in the world.” Which statement best evaluates the evidence in this excerpt?

Read the excerpt from "Social Media Made the Arab Spring, But Couldn't Save It" by Jessi Hempel. Even when activists are able to get their messages out, they have trouble galvanizing people to actually take action. The sentiments that gain the largest audiences often contain religious elements, according to Mansour Al-hadj, who is a director at the Middle East Media Research Institute. "The message by itself without any religious element in it, wouldn’t work in the long run,” he says. "The activists’ accounts on Twitter and Facebook are very active and they have a lot of followers, but they cannot drive masses,” he says, because their sentiments are more moderate. Laced through media coverage of the Arab Spring was what turned out to be the naïve hope that people were inherently, unequivocally good and that unleashing their collective consciousness via social media would naturally result in good things happening. But it turns out that consciousness was not so collective after all. The tools that catalyzed the Arab Spring, we've learned, are only as good or as bad as those who use them. And as it turns out, bad people are also very good at social media. Militant groups like the Islamic State have been reported to recruit converts using Facebook and Twitter and use encrypted communications technology to coordinate attacks. What reasons does the author give to support the claim that it is difficult for a message to move people to take action? Choose two correct answers.

Read the excerpt from "Social Media Made the Arab Spring, But Couldn't Save It" by Jessi Hempel. Today, governments take an aggressive hand in shutting down digital channels people use to organize against them. In Egypt, for example, where 26 million people are on Facebook (up from 4.7 million people in 2011), security forces arrested three people who administered nearly two dozen Facebook pages, according to Egyptian media reports. It also detained activists who had been involved in prior protests. And at the end of December, the government shut down Facebook's Free Basics service, which had offered free Internet services to Egyptians on mobile phones. More than 3 million people had signed up for the program in just two months, according to Facebook. Meanwhile Turkey has made 805 requests for tweets to be removed since 2012, according to Twitter's most recent transparency report; more than half were made last year. Which quotations from the excerpt provide evidence to support the claim that governments have responded to criticism delivered through social media? Choose three correct answers.