Answers26-27 Ignite English 12 NG KY-English Language Arts 12“Mutability” and “A Defence of Poetry” by Percy Bysshe Shelley

“Mutability” and “A Defence of Poetry” by Percy Bysshe Shelley Answers

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1
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Read the fourth stanza from "Mutability.”It is the same!—For, be it joy or sorrow, The path of its departure still is free: Man’s yesterday may ne’er be like his morrow; Nought may endure but Mutability.

A
No path is ever the same.
B
Time passes by very quickly.
C
Emotions are ever changing.
D
All people feel joy and sorrow.
2
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Read the second stanza from "Mutability.”Or like forgotten lyres, whose dissonant strings Give various response to each varying blast, To whose frail frame no second motion brings One mood or modulation like the last.

A
Like a lyre with strings that need to be tuned, humans will inevitably find reasons to disagree about things.
B
Like a lyre with strings that always make new sounds, humans respond uniquely to different experiences.
C
Like a lyre that has a fragile structure, humans are too delicate to survive in a harsh and unforgiving universe.
D
Like a lyre that is capable of always playing new music, humans will be remembered for their intense creativity.
3

Read the passage from "Mutability.”We are as clouds that veil the midnight moon;How restlessly they speed, and gleam, and quiver, Streaking the darkness radiantly!—yet soon Night closes round, and they are lost for ever:

A
emphasizes that although life is fleeting, it is exciting.
B
compares the spark of creativity to the enduring night sky.
C
introduces the idea that people are destined to live life in darkness.
D
explains that people are permanent, bright fixtures like the heavens.
4

Read the excerpt from "A Defence of Poetry.”A poem is the very image of life expressed in its eternal truth. There is this difference between a story and a poem, that a story is a catalogue of detached facts, which have no other connexion than time, place, circumstance, cause and effect; the other is the creation of actions according to the unchangeable forms of human nature, as existing in the mind of the Creator, which is itself the image of all other minds.

A
factual.
B
timeless.
C
detached.
D
unrealistic.

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