Why does the speaker use sequence in this passage?
Read the excerpt from Neil deGrasse Tyson’s “Death by Black Hole.” If you stumbled upon a black hole and found yourself falling feet-first toward its center, then as you got closer, the black hole’s force of gravity would grow astronomically. Curiously, you would not feel this force at all because, like anything in free fall, you are weightless. What you do feel, however, is something far more sinister. While you fall, the black hole’s force of gravity at your two feet, they being closer to the black hole’s center, accelerates them faster than does the weaker force of gravity at your head. Read the excerpt from Billy Collins’s “Man Listening to Disc.” the only true point of view, is full of the hope that he, the hub of the cosmos with his hair blown sideways, will eventually make it all the way downtown. Which choice best describes the differing views Tyson and Collins present of humanity?
What emotional truth is conveyed in both “Ambush” and “Facing It”?
Read the excerpt from act 3, scene 2, of Julius Caesar . [BRUTUS.] Who is here so vile that will not love his country? If any, speak, for him have I offended. I pause for a reply. ALL: None, Brutus, none. BRUTUS: Then none have I offended. I have done no more to Caesar than you shall do to Brutus. The question of his death is enrolled in the Capitol: his glory not extenuated, wherein he was worthy, nor his offences enforced, for which he suffered death. [Enter ANTONY and others, with CAESAR’s body] Here comes his body, mourned by Mark Antony, who, though he had no hand in his death, shall receive the benefit of his dying: a place in the commonwealth—as which of you shall not? With this I depart: that, as I slew my best lover for the good of Rome, I have the same dagger for myself, when it shall please my country to need my death. What is the best summary of this monologue?
Read the excerpt from act 1, scene 3, of The Tragedy of Julius Caesar and the background information on the allusion it contains. CASSIUS: And why should Caesar be a tyrant then? Poor man, I know he would not be a wolf But that he sees the Romans are but sheep. He were no lion, were not Romans hinds. Those that with haste will make a mighty fire Begin it with weak straws. What trash is Rome? What rubbish, and what offal? when it serves For the base matter to illuminate So vile a thing as Caesar! But, O grief, Where hast thou led me? I perhaps speak this Before a willing bondman: then I know My answer must be made. But I am armed And dangers are to me indifferent. CASCA: You speak to Casca, and to such a man That is no fleering tell-tale. Hold, my hand. Be factious for redress of all these griefs And I will set this foot of mine as far As who goes farthest. CASSIUS: There’s a bargain made. Now know you, Casca, I have moved already Some certain of the noblest-minded Romans To undergo with me an enterprise Of honourable dangerous consequence. And I do know by this, they stay for me In Pompey’s Porch. For now this fearful night There is no stir or walking in the streets; And the complexion of the element In favour’s like the work we have in hand, Most bloody, fiery, and most terrible. Background information: Gnaeus Pompeius Magnus, known in English as Pompey the Great, was a Roman general and political leader. Together with Caesar and Crassus, Pompey ruled as a member of the first Roman triumvirate. As a leader, Pompey was a capable administer and worked to help Rome grow and prosper. Among other projects, he built a large amphitheater in Rome. This amphitheater was named after him, and its annex became known as Pompey’s Porch. During this time, Pompey married Caesar’s daughter, Julia. After her death, however, Pompey and Caesar began to grow apart, and within a few years, Pompey sided with the senate against Caesar. War followed. In 48 BCE, Pompey’s armies were defeated, and he was murdered by former allies who were afraid of Caesar’s power. Which statement best explains the meaning added by the allusion in this excerpt?
Read the excerpt from act 2, scene 1, of Julius Caesar . BRUTUS: Our course will seem too bloody, Caius Cassius, To cut the head off and then hack the limbs, Like wrath in death and envy afterwards— For Antony is but a limb of Caesar. Let us be sacrificers, but not butchers, Caius. We all stand up against the spirit of Caesar, And in the spirit of men there is no blood. O, that we then could come by Caesar’s spirit, And not dismember Caesar! But, alas, Caesar must bleed for it. And, gentle friends, Let’s kill him boldly, but not wrathfully. Let’s carve him as a dish fit for the gods, Not hew him as a carcass fit for hounds. And let our hearts, as subtle masters do, Stir up their servants to an act of rage, And after seem to chide 'em. This shall make Our purpose necessary, and not envious; Which so appearing to the common eyes, We shall be called purgers, not murderers. And for Mark Antony, think not of him, For he can do no more than Caesar’s arm When Caesar’s head is off. Which statement best explains Brutus’s motivation in this scene?
Read this excerpt from Diane Di Prima’s poem "Buddhist New Year Song." I could see the planet from which we had come I could not remember (then) what our purpose was but remembered the name Mahakala, in the dawn in the dawn confronted Shiva, the cold light revealed the “mindborn” worlds How do the allusions exemplify Beat poetry?
Read the excerpt from the song, “Brother, Can You Spare a Dime?” They used to tell me I was building a dream With peace and glory ahead— These lines emphasize the pre-Great Depression belief that
Read the following excerpt from Levitt and Dubner’s Freakonomics . There is a tale, “The Ring of Gyges,” that Feldman sometimes tells his economist friends. It comes from Plato’s Republic . A student named Glaucon offered the story in response to a lesson by Socrates—who, like Adam Smith, argued that people are generally good even without enforcement. Glaucon, like Feldman’s economist friends, disagreed. He told of a shepherd named Gyges who stumbled upon a secret cavern with a corpse inside that wore a ring. When Gyges put on the ring, he found that it made him invisible. With no one able to monitor his behavior, Gyges proceeded to do woeful things—seduce the queen, murder the king, and so on. Glaucon’s story posed a moral question: could any man resist the temptation of evil if he knew his acts could not be witnessed? Glaucon seemed to think the answer was no. But Paul Feldman sides with Socrates and Adam Smith—for he knows the answer, at least 87 percent of the time, is yes. Feldman reaches the conclusion that most people are honest without receiving an incentive by
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