Skills Lesson: Greek Literature and Archetypes Answers

Which archetypal character is the “enchantress” in the story “Rapunzel”?

The story of Arachne, as told in the lecture, illustrates which of the purposes of mythology?

Read the myth of Hero and Leander and answer the question that follows. Leander was a youth of Abydos, a town of the Asian side of the strait [narrow ocean channel] which separates Asia and Europe. On the opposite shore, in the town of Sestos, lived the maiden Hero, a priestess of Venus. Leander loved her, and used to swim the strait nightly to enjoy the company of his mistress, guided by a torch which she reared upon the tower for the purpose. But one night a tempest arose and the sea was rough; his strength failed, and he was drowned. The waves bore his body to the European shore, where Hero became aware of his death, and in her despair cast herself down from the tower into the sea and perished. Source: Bulfinch, Thomas. "Hero and Leander." Project Gutenberg. Project Gutenberg, 27 Mar. 2002. Web. 25 Feb. 2011. Which situational archetype fits this story best?

Name the archetypal character who fits this definition: a strong, capable female who may disguise herself as a man in order to achieve her goals.

William Shakespeare’s Hamlet is a play about a prince who must take the throne from his evil uncle, who killed the prince’s father. This classic play most likely influenced the animated film

Which phrase defines "archetype" best?

Read the story below and answer the question that follows. "Hansel and Gretel"by Jacob and Wilhelm Grimm Hard by a great forest dwelt a poor wood-cutter with his wife and his two children. The boy was called Hansel and the girl Gretel. He had little to bite and to break, and once when great dearth fell on the land, he could no longer procure even daily bread. Now when he thought over this by night in his bed, and tossed about in his anxiety, he groaned and said to his wife: "What is to become of us? How are we to feed our poor children, when we no longer have anything even for ourselves?" "I'll tell you what, husband," answered the woman, "early tomorrow morning we will take the children out into the forest to where it is the thickest; there we will light a fire for them, and give each of them one more piece of bread, and then we will go to our work and leave them alone. They will not find the way home again, and we shall be rid of them." "No, wife," said the man, "I will not do that; how can I bear to leave my children alone in the forest?—the wild animals would soon come and tear them to pieces." "O, you fool!" said she, "then we must all four die of hunger, you may as well plane the planks for our coffins," and she left him no peace until he consented. "But I feel very sorry for the poor children, all the same," said the man. The two children had also not been able to sleep for hunger, and had heard what their stepmother had said to their father. Gretel wept bitter tears, and said to Hansel: "Now all is over with us." "Be quiet, Gretel," said Hansel, "do not distress yourself, I will soon find a way to help us." And when the old folks had fallen asleep, he got up, put on his little coat, opened the door below, and crept outside. The moon shone brightly, and the white pebbles which lay in front of the house glittered like real silver pennies. Hansel stooped and stuffed the little pocket of his coat with as many as he could get in. Then he went back and said to Gretel: "Be comforted, dear little sister, and sleep in peace, God will not forsake us," and he lay down again in his bed. When day dawned, but before the sun had risen, the woman came and awoke the two children, saying: "Get up, you sluggards! we are going into the forest to fetch wood." She gave each a little piece of bread, and said: "There is something for your dinner, but do not eat it up before then, for you will get nothing else." Gretel took the bread under her apron, as Hansel had the pebbles in his pocket. Then they all set out together on the way to the forest. When they had walked a short time, Hansel stood still and peeped back at the house, and did so again and again. His father said: "Hansel, what are you looking at there and staying behind for? Pay attention, and do not forget how to use your legs." "Ah, father," said Hansel, "I am looking at my little white cat, which is sitting up on the roof, and wants to say goodbye to me." The wife said: "Fool, that is not your little cat, that is the morning sun which is shining on the chimneys." Hansel, however, had not been looking back at the cat, but had been constantly throwing one of the white pebble-stones out of his pocket on the road. When they had reached the middle of the forest, the father said: "Now, children, pile up some wood, and I will light a fire that you may not be cold." Hansel and Gretel gathered brushwood together, as high as a little hill. The brushwood was lighted, and when the flames were burning very high, the woman said: "Now, children, lay yourselves down by the fire and rest, we will go into the forest and cut some wood. When we have done, we will come back and fetch you away." Hansel and Gretel sat by the fire, and when noon came, each ate a little piece of bread, and as they heard the strokes of the wood-axe they believed that their father was near. It was not the axe, however, but a branch which he had fastened to a withered tree which the wind was blowing backwards and forwards. And as they had been sitting such a long time, their eyes closed with fatigue, and they fell fast asleep. When at last they awoke, it was already dark night. Gretel began to cry and said: "How are we to get out of the forest now?" But Hansel comforted her and said: "Just wait a little, until the moon has risen, and then we will soon find the way." And when the full moon had risen, Hansel took his little sister by the hand, and followed the pebbles which shone like newly-coined silver pieces, and showed them the way. Source: Grimm, Jacob and Wilhelm Grimm. "Fairy Tales by the Brothers Grimm." Project Gutenberg. Project Gutenberg, 14 Dec. 2008. Web. 24 Feb. 2011. What archetype fits the wife of this story best?

Name the archetypal character who fits this description: a selfish loner who has noble motives, but is flawed in some way.

Read the story below and answer the question that follows. "The Metamorphosis of the Dnieper, the Volga, and the Dvina"translated by M. A. Ralston and W. R. S. Ralston The Dnieper, Volga, and Dvina used once to be living people. The Dnieper was a boy, and the Volga and Dvina his sisters. While they were still in childhood they were left complete orphans, and, as they hadn't a crust to eat, they were obliged to get their living by daily labor beyond their strength. "When was that?" Very long ago, say the old folks; beyond the memory even of our great-grandfathers. Well, the children grew up, but they never had even the slightest bit of good luck. Every day, from morn till eve, it was always toil and toil, and all merely for the day's subsistence. As for their clothing, it was just what God sent them! They sometimes found rags on the dust-heaps, and with these they managed to cover their bodies. The poor things had to endure cold and hunger. Life became a burden to them. One day, after toiling hard afield, they sat down under a bush to eat their last morsel of bread. And when they had eaten it, they cried and sorrowed for a while, and considered and held counsel together as to how they might manage to live, and to have food and clothing, and, without toiling, to supply others with meat and drink. Well, this is what they resolved: to set out wandering about the wide world in search of good luck and a kindly welcome, and to look for and find out the best places in which they could turn into great rivers—for that was a possible thing then. Well, they walked and walked; not one year only, nor two years, but all but three; and they chose the places they wanted, and came to an agreement as to where the flowing of each one should begin. And all three of them stopped to spend the night in a swamp. But the sisters were more cunning than their brother. No sooner was Dnieper asleep than they rose up quietly, chose the best and most sloping places, and began to flow away. When the brother awoke in the morning, not a trace of his sisters was to be seen. Then he became wroth, and made haste to pursue them. But on the way he bethought himself, and decided that no man can run faster than a river. So he smote the ground, and flowed in pursuit as a stream. Through gullies and ravines he rushed, and the further he went the fiercer did he become. But when he came within a few versts of the sea-shore, his anger calmed down and he disappeared in the sea. And his two sisters, who had continued running from him during his pursuit, separated in different directions and fled [Pg 219] to the bottom of the sea. But while the Dnieper was rushing along in anger, he drove his way between steep banks. Therefore is it that his flow is swifter than that of the Volga and the Dvina; therefore also is it that he has many rapids and many mouths. Source: Ralston, M. A. and W. R. S. "The Project Gutenberg EBook of Russian Fairy Tales, by W. R. S. Ralston." Project Gutenberg. Project Gutenberg, 22 Aug. 2007. Web. 25 Feb. 2011. Which purpose of mythology does this story fulfill?

What is not one of the purposes of mythology?