Read the following excerpt from Levitt and Dubner’s Freakonomics.There is a tale, “The Ring of Gyges,” that Feldman sometimes tells his economist friends. It comes from Plato’s Republic. A student named Glaucon offered the story in response to a lesson by Socrates—who, like Adam Smith, argued that people are generally good even without enforcement. Glaucon, like Feldman’s economist friends, disagreed. He told of a shepherd named Gyges who stumbled upon a secret cavern with a corpse inside that wore a ring. When Gyges put on the ring, he found that it made him invisible. With no one able to monitor his behavior, Gyges proceeded to do woeful things—seduce the queen, murder the king, and so on. Glaucon’s story posed a moral question: could any man resist the temptation of evil if he knew his acts could not be witnessed? Glaucon seemed to think the answer was no. But Paul Feldman sides with Socrates and Adam Smith—for he knows the answer, at least 87 percent of the time, is yes.Feldman reaches the conclusion that most people are honest without receiving an incentive by
Read the following excerpt from Levitt and Dubner’s Freakonomics.In the real world, Feldman learned to settle for less than 95 percent. He came to consider a company “honest” if its payment rate was above 90 percent. He considered a rate between 80 and 90 percent “annoying but tolerable.” If a company habitually paid below 80 percent, Feldman might post a hectoring note, like this one:The cost of bagels has gone up dramatically since the beginning of the year. Unfortunately, the number of bagels that disappear without being paid for has also gone up. Don’t let that continue. I don’t imagine that you would teach your children to cheat, so why do it yourselves? The excerpt serves as which type of support for the authors’ argument?
Read the excerpt from part 4 of Zeitoun.They were tense, each of them with their fingers on their triggers. In the foyer, one officer was frisking Ronnie. Another officer had Nasser against the wall by the stairway.“Give me your ID,” one man said to Zeitoun.Zeitoun complied. The man took the ID and gave it back to Zeitoun without looking at it.“Get in the boat,” he said.“You didn’t look at it,” Zeitoun protested.“Move!” another man barked.What conclusion can readers draw about this character vs. society conflict?
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